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Nowism -- A Theme for the New Era?

DRAFT 1 -- A Work in Progress

Introduction

Here's an idea I've been thinking about: it's a concept for a new philosophy, or perhaps just a name for a grassroots philosophy that seems to be emerging on its own. It's called "Nowism." The view that now is what's most important, because now is where one's life actually happens.

Certainly we have all heard terms like Ram Das' famous, "Be here now" and we may be familiar with the writings of Eckhart Tolle and his "Power of Now" and others. In addition there was the "Me generation" and the more recent idea of "living in the now." On the Web there is also now a growing shift towards real-time, what I call the Stream.

These are all examples of the emergence of this trend. But I think these are just the beginnings of this movement -- a movement towards a subtle but major shift in the orientation of our civilization's collective attention. This is a shift towards the now, in every dimension of our lives. Our personal lives, professional lives, in business, in government, in technology, and even in religion and spirituality.

I have a hypothesis that this philosophy -- this worldview that the "now" is more important than the past or the future, may come to characterize this new century we are embarking on. If this is true, then it will have profound effects on the direction we go in as a civilization.

It does appear that the world is becoming increasingly now-oriented; more real-time, high-resolution, high-bandwidth. The present moment, the now, is getting increasingly flooded with fast-moving and information-rich streams of content and communication.

As this happens we are increasingly focusing our energy on keeping up with, managing, and making sense of, the now. The now is also effectively getting shorter -- in that more happens in less time, making the basic clockrate of the now effectively faster. I've written about this elsewhere.

Given that the shift to a civilization that is obsessively focused on the now is occurring, it is not unreasonable to wonder whether this will gradually penetrate into the underlying metaphors and worldviews of coming generations, and how it might manifest as differences from our present-day mindsets.

How might people who live more in the now differ from those who paid more attention to the past, or the future? For example, I would assert that the world in and before the 19th century was focused more on the past than the now or the future. The 20th century was characterized by a shift to focus more on the future than the past or the now. The 21st century will be characterized by a shift in focus onto the now, and away from the past and the future.

How might people who live more in the now think about themselves and the world in coming decades. What are the implications for consumers, marketers, strategists, policymakers, educators?

With this in mind, I've attempted to write up what I believe might be the start of a summary of what this emerging worldview of "Nowism" might be like.

It has implications on several levels: social, economic, political, and spiritual.

Nowism Defined

Like Buddhism, Taoism, and other "isms," Nowism is a view on the nature of reality, with implications for how to live one's life and how to interpret and relate to the world and other people.

Simply put: Nowism is the philosophy that the span of experience called "now" is fundamental. In other words there is nothing other than now. Life happens in the now. The now is what matters most.

Nowism does not claim to be mutually exclusive with any other religion. It merely claims that all other religions are contained within it's scope -- they, like everything else, take place exclusively within the now, not outside it. In that respect the now, in its actual nature, is fundamentally greater than any other conceivable philosophical or religious system, including even Nowism itself.

Risks of Unawakened Nowism

Nowism is in some ways potentially short-sighted in that there is less emphasis on planning for the future and correspondingly more emphasis on living the present as fully as possible. Instead of making decisions with their effects in the future foremost in mind, the focus is on making the optimal immediate decisions in the context of the present. However, what is optimal in the present may not be optimal over longer spans of time and space.

What may be optimal in the now of a particular individual may not at all be optimal in the nows of other individuals. Nowism can therefore lead to extremely selfish behavior that actually harms others, or it can lead to extremely generous behavior on a scale that far transcends the individual, if one strives to widen their own experience of the now sufficiently.

Very few individuals will ever do the necessary work to develop themselves to the point where their actual experience of now is dramatically wider than average. It is however possible to do this, while quite rare. Such individuals are capable of living exclusively in the now while still always acting with the long-term benefit of both themselves all other beings in mind.

The vast majority of people however will tend towards a more limited and destructive form of Nowism, in which they get lost in deeper forms of consumerism, content and media immersion, hedonism, and conceptualization. Rather than being freed by the now, they will be increasingly imprisoned by it.

This lower form of Nowism -- what might be called unawakened Nowism -- is characterized by an intense focus on immediate self-gratification, without concern or a sense of responsibility for the consequences of one's actions on oneself or others in the future. This kind of living in the moment, while potentially extremely fun, tends to end badly for most people. Fortunately most people outgrow this tendency towards extremely unawakened Nowism after graduating college and/or entering the workforce.

Abandoning extremely unawakened Nowist lifestyles doesn't necessarily result in one realizing any form of awakened Nowism. One might simply remain in a kind of dormant state, sleepwalking through life, not really living fully in the present, not fully experiencing the present in all its potential. To reach this level of higher Nowism, or advanced Nowism, one must either have a direct spontaneous experience of awakening to the deeper qualities of the now, or one must study, practice and work with teachers and friends who can help them to reach such a direct experience of the now.

Benefits of Awakened Nowism: Spiritual and Metaphysical Implications of Nowist Philosophy

In the 21st Century, I believe Nowism may actually become an emerging movement. With it there will come a new conception of the self, and of the divine. The self will be realized to be simultaneously more empty and much vaster than was previously thought. The divine will be understood more directly and with less conceptualization. More people will have spiritual realization this way, because in this more direct approach there is less conceptual material to get caught up in. The experience of now is simply left as it is -- as direct and unmediated, unfettered, and unadulterated as possible.

This is a new kind of spirituality perhaps. One in which there is less personification of the divine, and less use of the concept of a personified deity as an excuse or justification for various worldy actions (like wars and laws, for example).

Concepts about the nature of divinity have been used by humans for millenia as tools for various good and bad purposes. But in Nowism, these concepts are completely abandoned. This also means abandoning the notion that there is or is not a divine nature at the core of reality, and each one of us. Nowists do not get caught up in such unresolvable debates. However, at the same time, Nowists do strive for a direct realization of the now -- one that is as unmediated and nonconceptual as possible -- and that direct realization is considered to BE the divine nature itself.

Nowism does not assert that nothing exists or that nothing matters. Such views are nihilism not Nowism. Nowism does not assert that what happens is caused or uncaused -- such views are those of the materialists and the idealists, not Nowism. Instead Nowism asserts the principles of dependent origination, in which cause-and-effect appears to take place, even though it is an illusory process and does not truly exist. On the basis of a relative-level cause-effect process, an ethical system can be founded which seeks to optimize happiness and minimize unhappiness for the greatest number of beings, by adjusting ones actions so as to create causes that lead to increasingly happy effects for oneself and others, increasingly often. Thus the view of Nowism does not lead to hedonism -- in fact, anyone who makes a careful study of the now will reach the conclusion that cause and effect operates unfailingly and therefore is a key tool for optimizing happiness in the now.

Advanced Nowists don't ignore cause-and-effect, in fact quite the contrary: they pay increasingly close attention to cuase-and-effect and their particular actions. The natural result is that they begin to live a life that is both happier and that leads to more happiness for all other beings -- at least this is the goal and example of the best-case. The fact that cause-and-effect is in operation, even though it is not fundamentally real, is the root of Nowist ethics. It is precisely the same as the Buddhist conception of the identity of emptiness and dependent-origination.

Numerous principles follow from the core beliefs of Nowism. They include practical guidance for living ones life with a minimum of unnecessary suffering (of oneself as well as others), further principles concerning the nature of reality and the mind, and advanced techniques and principles for reaching greater realizations of the now.

As to the nature of what is taking place right now: from the Nowist perspective, it is beyond concepts, for all concepts, like everything else, appear and disappear like visions or mirages, without ever truly-existing. This corresponds precisely to the Buddhist conception of emptiness.

The scope of the now is unlimited, however for the uninitiated the now is usually considered to be limited to the personal present experience of the individual. Nowist adepts, on the other hand, assert that the scope of the now may be modified (narrowed or widened) through various exercises including meditation, prayer, intense physical activity, art, dance and ritual, drugs, chanting, fasting, etc.

Narrowing the scope of the now is akin to reducing the resolution of present experience. Widening the scope is akin to increasing the resolution. A narrower now is a smaller experience, with less information content. A wider now is a larger experience, with more information content.

Within the context of realizing that now is all there is, one explores carefully and discovers that now does not contain anything findable (such as a self, other, or any entity or fundamental basis for any objective or subjective phenomenon, let alone any nature that could be called "nowness" or the now itself).

In short the now is totally devoid of anything findable whatsoever, although sensory phenomena do continue to appear to arise within it unceasingly. Such phenomena, and the sensory apparatus, body, brain, mind and any conception of self that arises in reaction to them, are all merely illusion-like appearances with no objectively-findable ultimate, fundamental, or independent existence.

This state is not unlike the analogy of a dream in which oneself and all the other places and characters are all equally illusory, or of a completely immersive virtual reality experience that is so convincing one forgets it isn't real.

Nowism does not assert a divine being or deity, although it also is not mutually exclusive with the existence of one or more such beings. However all such beings are considered to be no more real than any other illusory appearance, such as the appearances of sentient beings, planets, stars, fundamental particles, etc. Any phenomena -- whether natural or supernatural -- are equally empty of any independent true existince. They are all illusory in nature.

However, Nowists do assert that the nature of the now itself, while completely empty, is in fact the nature of consciousness and what we call life. It cannot be computed, simulated or modeled in an information system, program, machine, or representation of any kind. Any such attempts to represent the now are merely phenomena appearing within the now, not the now itself. The now is fundamentally transcendental in this respect.

The now is not limited to any particular region in space or time, let alone to any individual being's mind. There is no way to assert there is a single now, or many nows, for no nows are actually findable.

The now is the gap between the past and the future, however, when searched for it cannot really be found, nor can the past or future be found. The past is gone, the future hasn't happened yet, and the now is infinite, constantly changing, and ungraspable. The entire space-time continuum is in fact within a total all-embracing now, the cosmically extended now that is beyond the limited personalized scope of now we presently think we have. Through practice this can be gradually glimpsed and experienced to greater degrees.

As the now is explored to greater depths, one begins to find that it has astonishing implications. Simultaneously much of the Zen literature -- especially the koans -- starts to make sense at last.

While Nowism could be said to be a branch of Buddhism, I would actually say it might be the other way arond. Nowism is really the most fundamental, pure, philosophy -- stripped of all cultural baggage and historical concepts, and retaining only what is absolutely essential.

Proof of Chinese Agent Provacateurs Dressing As Tibetan Monks?

You have to see this image.

Disturbing Eyewitness Testimony from Lhasa

I got this picture from a friend who received it from a friend who is on the ground in Lhasa right now. Please redistribute, especially to the news media.

Things are much worse for the Tibetans than has been reported. Can we help to avoid another Tainanmen?

More News Coming out of Burma

Only now the full horror of the situation in Burma is emerging.

My Burma Meme Spreads to 17,000 Web Pages in just one week!

I've been tracking the progress of my Burma protest meme. In just under one week it has spread to almost 17,000 web pages and it continues to grow. (For the latest number, click here). It's great to see the blogosphere pick this up, and I'm glad to be able to do something to help raise awareness of this important human rights issue.

This meme is also an example of an interesting new way to spread content on the Web -- whether for a protest or an ad or any other kind of announcement. It's kind of like a chain letter, but via weblogs. There are many different ways to structure these memes with varying levels of virality and benefit to participants. For some earlier work I've done on meme propagation on the Web see my GoMeme experiments from a few years ago. In those experiments I created a series of memes that spread widely through the blogosphere, based on different viral messages, surveys, and benefits to participants. Other people then tracked the statistics of the memes as they spread. It turned out to be a very interesting study of superdistribution of content along social networks.

Burma Update: Protestors Cremated Alive; Monks Massacred in Jungle

The situation in Burma is far worse than the mainstream media has reported so far. Watch this video that was just smuggled out showing soldiers beating unarmed protesters. There are now reports coming in from eyewitnesses of young school students being shot by the army, masses of injured protestors being cremated alive, and thousands of monks and other protesters being killed and dumped in mass graves in the jungles. The junta has now imprisoned thousands of monks and plans to "send them away." The Burmese military junta is known for torture, summary executions, and is listed with Somalia as one of the most corrupt regimes in the world. This is essentially a form of genocide or state-sponsored terrorism -- in this case by a regime against its own people. Help get the word out. Sign this petition. This has to be stopped. The Burmese people are helpless and need protection from the world community.

Virtual Out of Body Experiences

A very cool experiment in virtual reality has shown it is possible to trick the mind into identifying with a virtual body:

Through these goggles, the volunteers could see a camera view of their own back - a three-dimensional "virtual own body" that appeared to be standing in front of them.

When the researchers stroked the back of the volunteer with a pen, the volunteer could see their virtual back being stroked either simultaneously or with a time lag.

The volunteers reported that the sensation seemed to be caused by the pen on their virtual back, rather than their real back, making them feel as if the virtual body was their own rather than a hologram.

Volunteers

Even when the camera was switched to film the back of a mannequin being stroked rather than their own back, the volunteers still reported feeling as if the virtual mannequin body was their own.

And when the researchers switched off the goggles, guided the volunteers back a few paces, and then asked them to walk back to where they had been standing, the volunteers overshot the target, returning nearer to the position of their "virtual self".

This has implications for next-generation video games and virtual reality. It also has interesting implications for consciousness studies in general.

Chinese Authorities Make it Illegal to Reincarnate Without a Permit

This just in. The Chinese Government, in their ongoing campaign against the Dalai Lama and Buddhism in Tibet, have announced a new law making it illegal for a Buddha to reincarnate without a state permit. This law is designed effectively to put an end to the form of Buddhism practiced in Tibet within one generation. The Tibetan monastic system is organized around reincarnated "tulkus" who are usually identified though a battery of tests at a young age and are then tutored and groomed to run monasteries and monastic schools when they grow up. This new law  will make it a crime for anyone to be identified as a reincarnated lama without state approval -- meaning that from now on the Chinese government will be in a position to appoint or deny whoever they select to lead the Buddhists of Tibet. Of course the irony is that the Chinese state is atheistic and in making this law they seem to be contradicting themselves in admitting that Buddhas exist and can reincarnate. But furthermore, the notion that the Chinese state is qualified to identify or approve reincarnated Buddhas is patently absurd. This is one more unfortunate step in China's 50-year cultural genocide of the Tibetan people.

Minding The Planet -- The Meaning and Future of the Semantic Web

NOTES

• Master Copy can be found at this URL or http://tinyurl.com/yynb93
• Last Update: Tuesday, November 7, 2006, 10:17AM PST
  
• License -- This article is distributed under the Creative Commons Deed.  If you would like to distribute a version of this article, please link back to http://www.mindingtheplanet.net from your version, thanks.
• Printable version -- Click here to download the printable PDF version of this article
• Illustrated Version -- See the version by the Lifeboat Foundation

 

Prelude

Many years ago, in the late 1980s, while I was still a college student, I visited my late grandfather, Peter F. Drucker, at his home in Claremont, California. He lived near the campus of Claremont College where he was a professor emeritus. On that particular day, I handed him a manuscript of a book I was trying to write, entitled, "Minding the Planet" about how the Internet would enable the evolution of higher forms of collective intelligence.

My grandfather read my manuscript and later that afternoon we sat together on the outside back porch and he said to me, "One thing is certain: Someday, you will write this book." We both knew that the manuscript I had handed him was not that book, a fact that was later verified when I tried to get it published. I gave up for a while and focused on college, where I was studying philosophy with a focus on artificial intelligence. And soon I started working in the fields of artificial intelligence and supercomputing at companies like Kurzweil, Thinking Machines, and Individual.

A few years later, I co-founded one of the early Web companies, EarthWeb, where among other things we built many of the first large commercial Websites and later helped to pioneer Java by creating several large knowledge-sharing communities for software developers. Along the way I continued to think about collective intelligence. EarthWeb and the first wave of the Web came and went. But this interest and vision continued to grow. In 2000 I started researching the necessary technologies to begin building a more intelligent Web. And eventually that led me to start my present company, Radar Networks, where we are now focused on enabling the next-generation of collective intelligence on the Web, using the new technologies of the Semantic Web. 

But ever since that day on the porch with my grandfather, I remembered what he said: "Someday, you will write this book." I've tried many times since then to write it. But it never came out the way I had hoped. So I tried again. Eventually I let go of the book form and created this weblog instead. And as many of my readers know, I've continued to write here about my observations and evolving understanding of this idea over the years. This article is my latest installment, and I think it's the first one that meets my own standards for what I really wanted to communicate. And so I dedicate this article to my grandfather, who inspired me to keep writing this, and who gave me his prediction that I would one day complete it.

This is an article about a new generation of technology that is sometimes called the Semantic Web, and which could also be called the Intelligent Web, or the global mind. But what is the Semantic Web, and why does it matter, and how does it enable collective intelligence? And where is this all headed? And what is the long-term far future going to be like? Is the global mind just science-fiction? Will a world that has a global mind be good place to live in, or will it be some kind of technological nightmare?

Is There Room for The Soul? - Good Article on Cognitive Science

This is a surprisingly good article on the nature of consciousness -- providing a survey of the current state-of-the-art in cognitive science research. It covers the question from a number of perspectives and interviews many of the leading current researchers.

Boy in Nepal Said to go Without Food or Water for 6 Months

From the Fringe Department... This article is making the rounds today. It's about a 15 year old boy in Nepal (see the picture) who is said to have been meditating under a tree without food or water, or even moving or going the bathroom, for 6 months. Interesting. Although unfortunately, now that he has been "discovered" I wonder if he'll have any peace from the crowds of onlookers? Jeez, can't a guy just be left alone to meditate without food or water for 6 months in peace anymore??? What is this world coming to?

Simulated Universes and the Nature of Consciousness

Researchers in Europe have completed the first phase of what may be the largest computational physics experiment in history: They built and ran a simulated universe through 14 billion years of development. The experiment used up 25 million megabytes of memory, and the biggest supercomputer in Europe for a month. The result was a "Cube of Creation" of 20 billion light years per side, containing 20 million simulated galaxies. Now they're studying it to see what evolved. They hope to gain insights into the function of black holes, and other cosmological principles. This is an amazing piece of work -- definitely the future of cosmology research.

In previous articles, I've speculated that our own universe might also be such a simulation, perhaps run by a much more advanced civilization in a meta-universe outside ours. But in fact, I think our universe is probably quite different from a mere computer simulation (despite how cool it would be if it were a computer simulation!) -- because I don't believe we can explain everything there is in terms of information and computation: I think consciousness doesn't fit in that model.  After exploring this issue for more than 20 years from the perspectives of computer science and physics, philosophy and religion, I've come to believe that consciousness cannot be reduce to, or emerge from, information or computation. As far as I can tell, it's something at least as or more fundamental than space, time, matter and energy. I would even go so far as to say that we won't ever really understand what the universe is or how it develops or functions without first understanding consciousness much more deeply.

Chinese Hackers Target Tibetans

A recent article on Boing Boing reports the most recent round of Chinese cyberattacks on the Tibetan government in exile.

China has increasingly aimed its sophisticated cyberwar teams at the low-tech, peace-loving Tibetans. I know dozens of Tibetan lamas and their staffs and they all use PC's -- and none of them know anything about viruses, firewalls, trojan horses, etc. They are sitting ducks for this kind of attack (maybe they should all use Macs? Fewer/no viruses! That would be a great PR move for Apple).

The Tibetans just want the freedom to practice their religion without being disturbed. It would be really wonderful if the white-hat hacker community would volunteer their services to help the Tibetans defend themselves from this state-sponsored cyberterror.

Past Life Memories of Children

Dr. Ian Stevenson has amassed 3000 documented cases of children remembering events from past lives.

In each case of children’s past life memory, Dr. Stevenson methodically documents the child's statements.  Then he identifies the deceased person the child remembers being, and verifies the facts of the deceased person's life that match the child's memory. He even matches birthmarks and birth defects to wounds and scars on the deceased, verified by medical records. His strict methods systematically rule out all possible "normal" explanations for the child’s memories.

Dr. Stevenson has devoted the last forty years to the scientific documentation of past life memories of children from all over the world. He has over 3000 cases in his files.  Many people, including skeptics and scholars, agree that these cases offer the best evidence yet for reincarnation.

Dr. Stevenson's credentials are impeccable. He is a medical doctor and had many scholarly papers to his credit before he began paranormal research.  He is the former head of the Department of Psychiatry at the University of Virginia, and now is Director of the Division of Personality Studies at the University of Virginia.

As one reviewer put it, "Either Dr. Stevenson is making a colossal mistake, or he will be known as the Galileo of the 20th century." (Dr Harold Lief in the Journal of Nervous and Mental Disease)

Learn more about Dr. Stevenson's research here.

I'm Learning Tibetan

Well, I'm finally doing it -- I've started studying Classical Tibetan. After many years of procrastinating I've taken the leap. You may wonder why anyone would need to know Classical Tibetan -- the answer is that it is the language used in all the classical Tibetan Buddhist texts. One of my main interests in life -- although not one that is featured in this blog -- is Tibetan Buddhist philosophy, which after studying almost everything else, is the only philosophical tradition that is both scientific and useful enough to be of any practical value, in my opinion. At this point I've read just about every translation of classical Tibetan texts available in English, so the only way I will be able to go further is to read the original Tibetan texts themselves -- there are tens of thousands of incredibly profound and important texts that haven't been translated yet. I'm very excited about being able to read these myself. The next step after that will be to learn Modern Tibetan so I can actually speak to Tibetans, but that will be later on. So currently I am trying to reshape my brain to write and think in Tibetan, a language that is sort of like a cross between Chinese, Hungarian and Sanskrit! Yikes -- it's a completely new way of thinking and requires incredible concentration, at least at this stage -- but I'm hoping that after a few months it will start getting easier. Wish me luck! And by the way if you are serious about learning Tibetan I can recommend a great tutor.

Part of the Lore...

I was goofing around in Google Groups today, looking up ancient conversations I had in USENET in the long gone days of the 1990's and I came across a quote of mine which is "I don't care how many levels of reality you posit, as soon as you posit even one, it's turtles all the way down!" from this hilarious old newsgroup alt.buddha.short.fat.guy which is one of the places where renegade freakazoid crazy-wisdom Buddhists used to hang out (and still do?). Anyway that led me to read their old FAQ -- which is one of the funnier things on the Net -- truly hilarious quotes from members of the group. But you probably won't get some of the jokes unless you have a lot of background in eastern philosophy and history. Anyway, if you happen to be a freak like me, you will probably now surf this link and actually read the FAQ and spend the next hour laughing.

Is Reality Really Real? The Late Philosopher Donald Davidson's Problematic Answer...

Here's an article about an interesting modern theory that purports to "prove" that "reality" is not just an illusion. It's a bit of a complicated appeal to the basis of language, but makes some good points. However, I think there may be a fundamental flaw at the very root of the argument.

Rare 7-year Buddhist Endurance Ritual Completed

A Buddhist monk of the Tendai Zen sect in Japan just completed a rare 7-year running ritual. Many who attempt this die in the process. Those who fail to finish were traditionally required to commit suicide. Fortunately, this monk finished! You've got to read this article to see what this guy went through -- it's amazing!!!!

Awareness Is Not What You Think -- The Zen State Automaton

No computer will ever be able to experience the state of Enlightenment that is familiar to Zen monks and other Buddhist meditators. If a computer is ever going to be truly intelligent -- at least in the same way that humans are -- it must be able to have religious experiences that are the same as those that humans have. The particular religious experience I am speaking of is the realization of the emptiness that is considered to be one of the fundamental truths of eastern philosophical traditions such as Buddhism and Taoism.

According to Buddhist teachings, the pure realization of emptiness is free of any form, substance, nature, characteristics, or content -- yet it is not a mere nothingness. Rather it is said to be fully awake and lucid yet totally beyond the limitations of dualistic consciousness. It contains no thought, no cognitive formations, no sense of identity or self-reflection, no perception --- in short it is totally free of any conceptuality. This is said to be the natural state of being, or the actual nature of mind itself when not obscured by conceptual overlays.

Computer systems, such as hypothetically sophisticated future artificial intelligence programs, will never be able to actually experience authentic religious experiences and will probably never be able to simulate them either -- no matter how "advanced" they are as software programs. This is because computers cannot do anything without using information -- computers are nothing but information processors. In other words, information processors are not capable of simulating or having states that contain no information content. The state of emptiness however is a state that is devoid of information content and is therefore not something that a computer will ever authentically realize. A similar religious experience that is considered to be the final level of spiritual evolution, and the highest realization, in Buddhism, is omniscience -- that state of being all-knowing, which is one of the qualities of a fully enlightened being. Omniscience is a state that is totally infinite -- it contains all information instantaneously. Computers on the other hand cannot process infinite information in finite time and can therefore not become omniscient. These are just two of many types of religious experience that are simply impossible for any computer or software program to generate. While computers and programs might be able to simulate such experiences, these simulations will never the same as the "real thing."

Simulated awareness or consciousness in a computer is not capable of replicating a state without information content. At best, a computer could simulate a lack of sensory input and a lack of cognitive formations -- but in order for that computer to be able to know that this was taking place it would have to create some infomration to represent that fact and then process that information in order to know that fact. In other words a computer can simulate emptiness but that is not the same as actual emptiness. A computer's simulation of emptiness is similar to the statement this sentence does not exist. We can say that all we like, but the mere act of saying it contradicts its meaning. In the same way, in order for a computer to simulate and know the experience of emptiness it must be in a state that is not equivalent to the state of experiencing emptiness.

Humans and other truly sentient beings are not limited in this way. We are capable of knowing emptiness directly because emptiness and awareness (that which knows) are in fact the very same thing. When a sentient being experiences emptiness it is unmediated by any information process -- emptiness is the experience of the very nature of self-awareness. In other words, because we are truly aware and our awareness is inherently aware of awareness, we are capable of being aware of emptiness which is the actual nature of awareness in its pure form (when unclouded by conceptual overlays). The point here is that when a sentient being has a direct realization of emptiness it does not take place through any conceptual process, in fact it is the opposite of a conceptual process, by definition. The experience of emptiness is a direct realization of the non-conceptual, contentless ground that underlies consciousness. Conceptual thought is merely a process of mental projection taking place on the basis of that ground. Computers are only capable of conceptual activity (although primitive at best). Computers are not capable of representing or experiencing a truly non-conceptual state of being.

For this reason, no computer will ever be truly self-aware in the same way that humans are. No computer will ever be able to experience the state of emptiness. No computer will ever be able to synthesize awareness. The Dalai Lama has mentioned in the past that someday, once computer become sophisticated enough, they may be able to support mindstreams, such that a consciousness could conceivably incarnate into such a machine. But that is very different from saying that the machine is conscious or that consciousness has been synthesized by the machine.

True consciousness, true awareness, does not emerge from any formal information process. It is fundamental to the universe. In other words, awareness does not come from something or somewhere -- it is already there and always has been. Just like energy. We never create it, it has always existed and we merely move it, transform it, and channel it from point to point.

Similarly, the human body and brain do not create conscious and are not themselves conscious either, for they are just organic machines. No machine, whether organic or silicon is really conscious in its own right. Any conciousness that appears on the basis of such machines is merely temporarily associated with them and totally independent of them. Consciousness is totally separate from machines, and from brains and bodies. It is a mystery. It always has been. It always will be. While it may arise within such systems it is not caused by them, not synthesized by their components, and cannot be reduced to them. In other words, a Zen State Automaton is impossible.

My argument goes as follows:

The Zen State Automaton

1. A human being (a truly self-aware system) can be aware of their own awareness without any thoughts occuring (ie. without creating or using any information)

2. Computers cannot do anything (thus they certainly cannot sense or know anything) without using information.

3. Therefore computers will never be able to synthesize or replicate self-awareness using any information process. This proves that computers will never be self-aware or conscious in the same way that truly aware beings (such as humans) are. Without true self-awareness computers will never be truly intelligent -- at least not as intelligent as systems that are truly self-aware. Therefore, artificial intelligence will never be truly intelligent by human standards.

In other words, a Zen State Automaton is impossible.

read more...

Is Consciousness as Fundamental as Space, Time and Energy?

What is consciousness and how important is it to intelligence? Can a computer be truly intelligent without also being conscious? If not, then can consciousness be synthesized on a computer or is consciousness something fundamental to the basic structure of the universe, like space, time and energy?